6/23/09

For this reason, and for this reason only, a Jew is a holy being: not because the Jew is more clever, more compassionate, or more successful, but because he has the capacity to negate himself before God. The Baal HaTanya defines a Jew as one who, at a “moment of truth,” will be prepared to sacrifice his life rather than disrupt, even for a moment, his bond with God. A Jew is one in whom union with God and self abnegation to Him are implanted in his soul; should anyone ever attempt to separate him from God, this latent bond will be invoked in all its intensity, to the point of self sacrifice. From this potential for utter self abnegation, implicit even in the most wicked and sinful Jew, the holiness of the Jew derives.

Rabbi Adin Steinsaltz, Opening the Tanya, 164

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